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WHAT IS THE GREAT EXODUS OF 2025?

Let's Start by Helping You Get Reacquainted With The First Exodus from Egypt. The Exodus Account Is Found In Exodus Chapters 12-15 or the Holy Bible.


Watch The Video Then Scroll Down To Learn More About The Great Exodus That Begin In 2025.

The Great Exodus of 2025


 

Throughout Scripture, God follows a consistent and merciful pattern when He moves His people. Rescue comes first, but rescue does not always mean the immediate removal of sin. Before God revealed the Law, He first delivered His people from bondage, because captivity limits clarity. In the ministry of Jesus Christ, this same pattern was revealed again. Jesus healed, delivered, and restored people as signs of the Kingdom, while openly addressing sin and calling people to repentance. The full washing away of sin was accomplished through His death and resurrection, where the price for sin was paid and redemption was made fully available.


Beginning in 325 AD, the true Church did not vanish, but it was driven underground. For over seventeen hundred years (1700 Years), persecution continued, though often in quieter and more concealed ways. During this time, a false religious system rose and became visible to the world. This system was not a threat to worldly power. It was a church the world could partner with, befriend, and accept. Because it no longer confronted sin with truth or authority with righteousness, the world felt comfortable with it.

 

Scripture speaks directly to this kind of alignment. “Do you not know that friendship with the world is enmity with God?” (James 4:4). The Church Jesus established was never meant to mirror the world, but to be set apart from it. As this false system grew, it increasingly overlooked corruption and became a structure that tolerated presumptuous sin. It offered confession without conviction, forgiveness without repentance, and ritual without transformation. People were taught to repeat prescribed words, perform repeated acts, and return again unchanged, often within days or weeks.

This system bore the name of God but did not reflect His character or carry His power. Scripture identifies this counterfeit religious structure as Mystery Babylon. For over seventeen centuries, Mystery Babylon has been presented to the world as the Church, while the true Church often remained hidden, scattered, faithful, and alive outside the public spotlight.

 

Now God is once again responding to the cries of His people. He is rescuing them far enough out of captivity to see clearly, exposing Mystery Babylon for what it is, and calling His people out of a system that has worn His name without His nature. Scripture places this moment before every generation as a matter of decision: “Choose this day whom you will serve” (Joshua 24:15). God is requiring that choice once again.

 

The year 2025 marks seventeen hundred years since the Council of Nicaea in 325 AD, a historical turning point when the visible Church was absorbed into political and cultural power. By prophetic announcement, on April 21, 2025, God revealed that this date was to be remembered as the beginning of The Great Exodus of 2025. This was received as a spiritual marker, declaring that the Exodus was underway, marking a day of spiritual deliverance and the parting of the Red Sea in the Spirit.

 

Only afterward did it become known that Pope Francis died on April 21, 2025. This is noted as a historical event that occurred on the same date, not as the basis of the prophetic declaration, but as an event observed after the message had already been received.

 

The Great Exodus of 2025 follows God’s established pattern of rescue, revelation, separation, and restoration, just as He did in Exodus. God is raising up His true Church and preparing a people who belong to Him in truth.



Phase I: The Cry and the Promise of Rescue

Suffering Without Understanding

 

Phase I begins with suffering, not answers. God’s people are weary, confused, and burdened by a faith that feels heavy instead of life-giving.

They do not yet understand why, but they know something is wrong. Their cry is not rebellion or accusation—it is desperation.

Before clarity comes honesty, and before deliverance comes the recognition that they cannot remain where they are.

 

Key Takeaways

  • The story starts with pain and a cry, not doctrine or correction.

  • The suffering is real, even though its source is not yet understood.

  • God responds to honest cries, not perfect theology.

  • The people begin to sense they are living under something not fully of God.

  • Phase I awakens the awareness that rescue exists and is needed.

 

Phase I is not about fixing the system—it is about recognizing captivity and hearing God’s promise of rescue. It is also evidence that the cry has been heard and the way forward is being revealed.



Phase II: Identification and Exposure

Identity Through Recognizing God and Exposing the Counterfeit

 

 

In Phase II, God reintroduces Himself—not as distant or theoretical, but as Deliverer. As His character becomes clear, contrast becomes unavoidable. Light reveals what does not reflect Him. This phase is not about gathering information or hunting error; it is about identity. By knowing who God truly is, His people begin to recognize what is not of Him, and what has quietly replaced His original design.

 

Key Takeaways

  • God reveals who He is so His people can identify what is not of Him.

  • This phase is about clarity, not correction; recognition, not reaction.

  • The Law and truth expose sin and mixture but do not yet remove them.

  • A counterfeit system becomes visible when compared to God’s character.

  • Identification creates accountability to God, not to systems or leaders.

 

 

Phase II does not demand action—it demands honesty.

What is identified can be surrendered.

What is exposed can be healed.

And clarity prepares the way for movement



Phase III: Separation — The Great Exodus Begins

Decision, Alignment, and Obedience Made Visible

 

 

Phase III is where inner conviction becomes outward alignment. After truth is recognized and what is not of God i

s identified, neutrality is no longer possible. Separation does not begin with distance, but with decision. What began internally now becomes visible as God’s people disengage from agreements, systems, and practices that no longer reflect His character. This is the moment when alignment moves from the heart into lived obedience, and the Great Exodus quietly begins.

 

Key Takeaways

  • Separation flows from revelation, not pressure or rebellion

  • Neutrality ends once truth has been clearly seen

  • Obedience becomes visible through movement, not declarations

  • This is not abandonment of the Church, but separation from what replaced it

  • God leads His people into transition, not immediate clarity

 

 

Phase III marks the shift from recognition to obedience. God does not force separation; He invites it. As familiar structures lose their hold and alignment deepens, His people begin moving forward without yet having all the answers. This phase does not conclude with arrival, but with readiness. What began as internal conviction now takes shape in real decisions, real obedience, and real movement. The Great Exodus is underway—not as a moment, but as a journey led by God Himself.



Phase IV: The Wilderness

Meeting God in Undistracted Communion


 

Phase IV is the season w

here God draws His people close after separation has begun. The wilderness is not banishment, punishment, or failure—it is invitation. After leaving agreement with what was not of God, many expect immediate direction, structure, and clarity. Instead, they encounter stillness, simplicity, and unfamiliar rhythms. This is not God’s absence, but His presence without interference. The wilderness is the space God creates to restore intimacy, sharpen focus, and allow relationship to deepen without competition from systems, noise, or substitutes.

For Israel, the wilderness was where God walked with His people personally. Egypt was behind them, but God did not rush them forward. He spoke with them, revealed Himself to them, and exposed lingering attachments—not to shame them, but to heal them through closeness. In the same way, this phase allows God’s people to encounter Him directly. Systems fade into the background, not because guidance is removed, but because God Himself becomes the guide. The wilderness is not about learning independence; it is about rediscovering intimacy.

 

Key Takeaways

  • The wilderness is an invitation, not punishment or delay

  • God’s presence is encountered without distraction or competition

  • Faith is deepened through closeness, not endurance

  • Identity begins to settle apart from systems, titles, or validation

  • Intimacy replaces performance; relationship replaces reliance on structure

 

 

Phase IV is where love is restored and trust is rebuilt through relationship. God is not strengthening His people through pressure, but through proximity. In the quiet, obedience becomes relational rather than reactive, and trust grows through experience rather than effort. Some are tempted to turn back, not because captivity was better, but because intimacy feels unfamiliar after long dependence on systems. God does not condemn this hesitation. He remains present and invites again. Those who remain emerge changed—less performative, more sincere, and no longer dependent on external structures or personalities. The wilderness is not the destination. It is the place where God draws His people close, so that when they move forward, they do so deeply known, deeply loved, and deeply aligned with what He intended from the beginning.




Phase V: The Return

Returning to Jesus as Shepherd and Learning to Walk as a Mobile Church

 

Phase V is not a return to familiarity, but a return to clarity. After the wilderness, God’s people do not come back asking what works, but what aligns. Dependence has shifted, noise has quieted, and discernment has deepened. This return is not to a building, denomination, or system, but to Christ as Head and to the way of life He established. The Church Jesus formed was shaped by love, obedience, and shared devotion, not hierarchy or control. Authority flowed from service. Leadership was relational. Truth was central. The Holy Spirit was active and trusted.

Jesus prepared His people for this long before it unfolded. In John 14, He promised that His departure would not mean abandonment. The Father would send the Holy Spirit, and God would remain present with His people to guide, teach, and strengthen them. This return restores God’s order: prayer directed to the Father, in the name of the Son, by the power of the Holy Spirit. The life of the Church becomes ordered heavenward again, not as ritual, but as relational alignment. As this order settles, the Church relearns how to live led by Christ rather than driven by systems, trends, or control.

 

This phase also restores the original design of the Church as both sent and gathered. God does not dwell in structures made with human hands, but in surrendered hearts. This does not diminish gathering; it restores its meaning. The Church is mobile because God dwells within His people, and it is strengthened when His people gather in His name. Homes, public spaces, small gatherings, and intentional fellowship all reflect God’s design. Faithfulness is no longer measured by attendance alone, but by obedience, unity, and responsiveness to the Spirit. The Church returns to moving with God, just as it did in the beginning.

 

Key Takeaways

  • The return is to Christ as Shepherd, not to systems or structures

  • The Church is both sent and gathered, not confined to one place

  • The Holy Spirit leads by illuminating Scripture, not replacing it

  • Gathering is defined by Christ’s presence, not size or setting

  • Faith matures into spiritual adulthood, marked by discernment and obedience

 

 

Phase V restores direction by returning the Church to her Shepherd. As God’s people relearn how to listen and follow, fear loosens its grip and faith becomes active rather than passive. The Church is no longer confined by narrow definitions of gathering or driven by external control, but led by Christ through the Holy Spirit. Gatherings regain their purpose, obedience becomes sincere, and movement replaces stagnation. This return does not look backward—it brings alignment. And as the Church returns to the Shepherd, honors the Holy Spirit, values gathering rightly, and embraces the reality that God dwells within His people, she is prepared to stand unified, refined, and ready for what comes next.



Phase VI: The Preparation

 

Becoming a Ready Church

 

 

Phase VI is not urgency; it is readiness. By this stage, the Church has returned to the Shepherd. Fear has loosened its grip. Identity has become clear. Faith has shifted from passive belief to active obedience. God’s people are no longer asking where God is, but learning how to walk with Him. Now the work deepens. After the return, movement does not accelerate outward first—it moves inward. God prepares His people quietly, refining what has already been revealed. What has been seen must now be lived. Obedience becomes consistent rather than situational, and discernment becomes practiced rather than theoretical.


This phase focuses on the heart. God removes what still clings from captivity, not through exposure, but through refinement. Motives are examined. Desires are reordered. Faith is purified of performance, fear, and self-promotion. What remains is devotion shaped by love rather than pressure. As obedience deepens, the Church begins to experience the manifest presence of God as a lived reality, not an occasional moment. Lives are transformed. Old patterns break. New fruit appears. Power is no longer theoretical—it follows obedience as Scripture promised.

In this phase, the Church is no longer made up of visitors, but dwellers. God’s people abide in Christ continually, living from union rather than seeking encounters alone. Because the Church abides in Christ, God’s presence is no longer confined to gatherings or events. It moves with His people. Authority flows from intimacy. Power flows from obedience. Fruit flows from remaining. This is how transformation becomes lasting and why the glory of God is sustained rather than momentary.

 

Key Takeaways

  • Preparation is about readiness, not speed or urgency

  • Obedience becomes consistent and embodied, not situational

  • God refines through relationship, not pressure

  • The Church becomes a body of dwellers who abide, not visitors who attend

  • Authority and power flow from intimacy and obedience, not ambition

 

 Phase VI completes the foundation. A ready Church honors the Holy Spirit, values gathering rightly, embraces the reality that God dwells within His people, and lives consecrated lives that reveal the Spirit’s work. She resists confinement that quenches the Spirit and is sent without ambition. The Great Commission is fulfilled not through noise or force, but through lives that visibly reflect God’s character. This is a Church prepared as a Bride—watchful, faithful, unified, and clean. Preparation does not end the journey, but it completes the work needed to move forward. Quest One concludes here.

 

Transition to Quest Two: Kingdom Reconstruction

With hearts aligned and lives refined, God begins to rebuild structure. The form of the true Church is not invented—it is recovered. Leadership is clarified. Function is restored. Order emerges, not through hierarchy, but through purpose. The Church begins to understand how she is meant to operate together as one body under Christ alone.

 

Toward Quest Three: Kingdom Occupation

The final movement is not retreat—it is occupation.

The Church, restored, refined, and ordered, lives and moves in the glory of God until Jesus returns. She advances through homes, cities, and nations as the early Church did—led rather than protected, guided rather than confined.

The Church Jesus built did not spread because it was shielded.

It spread because it was led.


And now, prepared, purified, and abiding, she is ready to do so again.

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